{"version":"1.0","provider_name":"Revue des Temps","provider_url":"https:\/\/revuedestemps.com","author_name":"Guillaume Dreidemie","author_url":"https:\/\/revuedestemps.com\/index.php\/author\/guillaume\/","title":"Hegel et Balzac, la passion de l\u2019absolu - Revue des Temps","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"lx46NoAbBz\"><a href=\"https:\/\/revuedestemps.com\/index.php\/2024\/02\/05\/hegel-et-balzac-la-passion-de-labsolu\/\">Hegel et Balzac, la passion de l\u2019absolu<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/revuedestemps.com\/index.php\/2024\/02\/05\/hegel-et-balzac-la-passion-de-labsolu\/embed\/#?secret=lx46NoAbBz\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Hegel et Balzac, la passion de l\u2019absolu\u00a0\u00bb &#8212; Revue des Temps\" data-secret=\"lx46NoAbBz\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/revuedestemps.com\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/revuedestemps.com\/wp-content\/uploads\/2024\/03\/Copie-de-Decembre-2023_20240216_154536_0000-1024x512.png","thumbnail_width":1024,"thumbnail_height":512,"description":"Les r\u00e9flexions men\u00e9es par Hegel sur la passion s\u2019inscrivent au c\u0153ur de sa philosophie de l\u2019histoire, au sein de laquelle le philosophe souligne fortement les cons\u00e9quences d\u00e9sastreuses des passions humaines, sources de violences et de destructions. La passion, c\u2019est d\u2019abord la ruine, le d\u00e9cha\u00eenement barbare d\u2019une violence contre les manifestations de la civilisation. L\u2019\u00e9croulement des [&hellip;]"}